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初立远山近岸试相揭

风清云淡却无眠

敢探欲眼所念征心向

面虽皱,性未纹

目及定像 未及分秒瞬息之念

感得万相 不得婆娑利害之解

只因欲修通尽六道真见

断虚妄,绝腥性

望生妙理清彻心

终不至,极乐圣境

贪恋未了,嗔愚除不尽难夷灭,使悔常在

痴志不断,骄慢纵行,横生祸乱,

更无所谓前生来世之余业

破惑正念,或知尚礼

破惑正念,或行流逸

破惑正念,或整邪观

破惑正念,或定心疑

如我今生,亦如来世,妄我修为

渡我!渡我!

何为真的放下?空论道?

何谓不想无念?问如来!

遣尽千英无所顾

散去尘事成孤独

识本心亦见彼性

得渡人时方自渡

贪嗔痴慢,皆已戒尽,何如?

初立远山近岸试相揭

风清云淡却无眠

敢探欲眼所念征心向

面虽皱,性未纹

目及定像 未及分秒瞬息之念

感得万相 不得婆娑利害之解

只因欲修通尽六道真见

断虚妄,绝腥性

望生妙理清彻心

终不至,极乐圣境

贪恋未了,嗔愚除不尽难夷灭,使悔常在

痴志不断,骄慢纵行,横生祸乱,

更无所谓前生来世之余业

破惑正念,或知尚礼

破惑正念,或行流逸

破惑正念,或整邪观

破惑正念,或定心疑

如我今生,亦如来世,妄我修为

渡我!渡我!

何为真的放下?空论道?

何谓不想无念?问如来!

遣尽千英无所顾

散去尘事成孤独

识本心亦见彼性

得渡人时方自渡

贪嗔痴慢,皆已戒尽,何如?

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